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Menampilkan postingan dari Februari, 2008

previwe buku filsafat ma'qul tsani- isykavari

judul ma'qul tsani tahlili az nau' mafahim kulliy dar falsafeh islami wa garbiy (Second Intelligible,sebuah analisa tentang kategori konsep filsafat yang universal dalam filsafat islam dan barat), terbitan intisyarat muasaseh amuzesyi wa pezuhesyi Imam Khomeini) karya Dr. Muhammad Fanae Isykavari , bahasa persia. Sepintas, buku ini seperti deskriptif-historis tentang konsep the second intelligible dan intelligible yang direntang sejak Ibnu sina, Syuhrawardi, Thusi, Mulla Shadra,Abdul Razik Lahiji. Tomas Aquinas , William Ocham, Descartes, dll)

metafisik 1 Aristoteles

Translated by W. D. Ross. I ALL men by nature desire to know. An indication of this is the delight we take in our senses; for even apart from their usefulness they are loved for themselves; and above all others the sense of sight. For not only with a view to action, but even when we are not going to do anything, we prefer seeing (one might say) to everything else. The reason is that this, most of all the senses, makes us know and brings to light many differences between things. By nature animals are born with the faculty of sensation, and from sensation memory is produced in some of them, though not in others. And therefore the former are more intelligent and apt at learning than those which cannot remember; those which are incapable of hearing sounds are intelligent though they cannot be taught, e.g. the bee, and any other race of animals that may be like it; and those which besides memory have this sense of hearing can be taught. The animals other than man live by appearances

God physic from Avicena to Hawking

God and Physics: From Hawking to Avicenna William E. Carroll The first religious obligation of every intelligent boy who comes of age, as marked by years or by the dreams of puberty, is to form the intention of reasoning as soundly as he can to an awareness that the world is originated. Abū ‘l-Ma’āli al-Juwaynī (1028-1085) 1 Al-Juwaynī thought that an awareness of the originatedness [ hud_th ] of the world necessarily meant a rejection of any claim to its being eternal and led, consequently, to the affirmation that it was created by God. He argues that it is reasonable to hold that the world is temporally finite -- this is what it means to be originated -- and that, on the basis of such an observation, one can come to know that there is a Creator. Furthermore, knowledge of creation is knowledge of divine sovereignty, which leads one to submit religiously to God’s plan. Discussions about the relationship between physics and theology — between our knowledge of the world of nat